Written by Ken Mendoza Β· Researcher, pattern-finder, Toni's person. Waldport, Oregon.

I went looking for the science. I found the science. But then I kept reading, the way you do at 2 AM when one paper cites another and that one mentions a book and the book mentions a culture that practiced something you thought your wife invented on a deck in Oregon. That's how I ended up in Mesopotamia at 3 in the morning, reading about Babylonian physicians who left medicine under the stars overnight before giving it to patients.

This article isn't about proving ancient people knew immunology. They didn't. But they knew something about darkness and the night sky and healing that we lost when we wired the world for light, and the overlap between what they practiced and what modern research is rediscovering is too specific to be coincidence.

Medical Disclaimer This blog explores historical and anthropological context alongside peer-reviewed research on circadian biology and darkness. It is not medical advice. Cultural practices described here are presented with respect and are not prescriptions. Always consult your healthcare provider.

Eleven Hours of Dark Per Night, Every Night, for 300,000 Years

Start with the baseline. In 2015, Jerome Siegel's team studied sleep patterns in three hunter-gatherer societies β€” the Hadza in Tanzania, the San in Namibia, and the TsimanΓ© in Bolivia β€” groups with no electricity, no artificial light beyond small fires.1

They found that these groups didn't sleep dramatically more than modern humans β€” about 6.5 to 7 hours. But they spent 11 to 12 hours per night in darkness or near-darkness. Sleep was embedded within a much longer dark period, bookended by hours of quiet wakefulness in low-light conditions.

This is what humans evolved with. Not 8 hours of sleep in 8 hours of dark. Roughly 7 hours of sleep inside 11 hours of dark. The difference β€” those extra 4 hours of darkness without sleep β€” is where the interesting stuff happened.

Ken's Research Notes

The World Economic Forum's analysis of Siegel's study put it bluntly: "Seven hours of sleep embedded within 11 hours of circadian dark may be far more restorative than seven hours with bright, blue-containing light preceding it in the evening."2 Modern humans aren't sleep-deprived. We're darkness-deprived. We get the same sleep. We don't get the dark surround.

What were people doing during those dark waking hours? Depending on the culture and the era: talking quietly, praying, meditating, having sex, nursing infants, telling stories, watching the sky. Historian Roger Ekirch documented hundreds of references across European history to "first sleep" and "second sleep" β€” a pattern where people slept for about four hours, woke for one to two hours in the middle of the night, then slept again until dawn.3

Thomas Wehr at the National Institute of Mental Health tested this in a lab. He put modern volunteers in 14 hours of darkness per night β€” mimicking a pre-electric winter β€” and within four weeks, every participant spontaneously adopted the same pattern: two blocks of sleep separated by one to two hours of quiet wakefulness. During that middle-of-the-night waking period, Wehr measured elevated prolactin levels β€” the same hormonal state associated with deep meditation.4

The two-sleep pattern wasn't a disorder. It was the default. And the waking period between sleeps β€” bathed in darkness, flooded with melatonin and prolactin β€” was doing something our bodies recognized even after centuries of forgetting.

Every Major Civilization Put Medicine Under the Stars

Once I started looking, I couldn't stop finding it. Culture after culture, continent after continent β€” the night sky shows up in healing traditions with a consistency that goes beyond spiritual metaphor.

Mesopotamia (2000+ BCE)

Babylonian therapeutic tablets describe physicians setting medicine outside under the stars overnight before applying it to patients. Preparation timing was keyed to specific constellations β€” the zodiacal sign under which the illness appeared determined which stars the medicine needed to "see."5 The physician and the patient both spent time under the night sky as part of the treatment protocol. This wasn't incidental. The star exposure was the prescription.

Ancient Egypt

Egyptian medical papyri describe healing rituals timed to celestial events β€” specific star risings, lunar phases, and seasonal astronomical markers triggered different treatment protocols. The goddess Nut, depicted as the arching night sky itself, was the protector of the dead and the source of regeneration. Healing was understood as restoring balance between the body and cosmic cycles.6

DinΓ© (Navajo) Nation

The Nightway ceremony β€” a nine-night healing ritual β€” is conducted under the winter stars, with specific constellations overhead at specific points in the ceremony. The Mountain Sheep constellation is explicitly connected with healing. Star Gazers use star songs and quartz crystals to diagnose illness, reading the light cast onto the patient's body.7 The stars aren't decoration. They're diagnostic instruments.

Aboriginal Australia (65,000+ years of continuous practice)

Aboriginal Songlines β€” pathways of ancestral knowledge crisscrossing the continent β€” are mapped onto the night sky. Specific stars correspond to specific ground locations, and the songs that carry healing knowledge reference both simultaneously.8 The night sky isn't separate from the landscape. It IS the landscape, doubled. Healing ceremonies are conducted at particular places when particular stars are overhead β€” a spatial-temporal coordination that has persisted for tens of thousands of years.

Polynesian Wayfinding Cultures

A 2021 study of physicians who served as medical officers aboard traditional Polynesian voyaging canoes found that the experience β€” navigating by stars, living on the ocean, sleeping under open sky β€” produced profound and lasting improvements in holistic health and well-being that went far beyond physical exercise.9 Participants described spiritual transformation, improved mental clarity, better sleep, and what they called "connection." These weren't tourists. They were physicians reporting on themselves.

Oceti Sakowin (Great Sioux Nation)

Among the Oceti Sakowin, stars are understood as relatives β€” not metaphorical ones, actual kin. Ceremonies are performed when specific star configurations appear overhead, and the timing is not optional. As one Indigenous scholar wrote: "Among Indigenous peoples, spirituality was not kept separate from the rest of our lives. As a part of us, our belief system permeated everything we did, including our science. This is a lesson that Western academia has yet to comprehend."10

Toni's Interjection

Ken read me the Mesopotamia one over coffee and I had to put my cup down. They were setting medicine under the stars. Not for spiritual reasons β€” I mean, also for spiritual reasons β€” but as part of the treatment. The healer and the patient went outside at night. Together. Under the sky.

I've been lying on a deck in Oregon doing the same thing, and I had to reinvent it from scratch because nobody in modern medicine thought to say, "Hey, the Babylonians were onto something and here's the circadian biology that explains why."

The Accidental Wisdom of Low Fires

Here's a detail that broke my brain: pre-industrial light sources β€” candles, oil lamps, low-burning fires β€” produce almost exclusively long-wavelength light. Reds and ambers. The exact wavelengths that have the least impact on melatonin suppression.

A modern 60-watt bulb emits around 800 lumens across the full visible spectrum, including the blue wavelengths (460-480 nm) that most aggressively suppress melatonin. A candle produces 12-13 lumens, almost entirely in the amber-red range. An oil lamp is slightly brighter but similarly warm-spectrum. A low fire throws off more light but at such variable intensity and from such a low position that direct retinal exposure is minimal.

Ancient people didn't know about melatonin. They didn't know about melanopsin receptors or short-wavelength sensitivity. But their technology β€” fire, candle, oil lamp β€” happened to produce the exact kind of light that doesn't disrupt nighttime hormone production. They spent their evenings in melatonin-preserving light by accident of physics.

We replaced all of it with blue-white LEDs and fluorescent tubes. And we did it in about 140 years β€” less than an eyeblink in evolutionary time.

Ken's Research Notes

The numbers make this concrete. Room-intensity light (150-200 lux) from modern sources suppresses melatonin by 50-70% within two hours.11 A candle at reading distance produces about 5-15 lux of amber light, which research shows has minimal melatonin impact.12

Every pre-industrial culture β€” regardless of geography, language, religion, or social structure β€” used nighttime light sources that preserved their melatonin production. Every modern culture β€” regardless of geography, language, religion, or social structure β€” replaced those with sources that suppress it.

The universality of the loss is what gets me. We all did this. Everywhere. At the same time. And we didn't notice because the lights were so nice.

Shinrin-Yoku and the Japanese Exception

Japan is the one modern culture that formalized nature immersion as medicine, and the research that came from it is directly relevant to what Toni's doing.

Shinrin-yoku (forest bathing) was introduced by the Japanese Ministry of Agriculture in 1982 and has since been studied extensively. The findings are remarkable in their consistency: forest environments reduce cortisol, lower blood pressure, decrease pro-inflammatory cytokines, boost natural killer cell activity, and improve mood scores across anxiety, depression, anger, and fatigue β€” all within sessions as short as 15 minutes.13

A systematic review of forest bathing research found improvements in cardiovascular function, neuroendocrine balance, metabolic markers, immunity, inflammatory markers, and antioxidant capacity β€” essentially every system relevant to chronic pain conditions.14

Japan took something every ancient culture practiced β€” spending extended time immersed in natural environments β€” and ran it through modern research methodology. The results confirmed what the Hadza and the Navajo and the Aboriginal Australians already knew: being outside, in natural darkness or natural environments, does something measurable to the human body that being inside does not.

What Toni adds to this β€” and what I think the ancient nighttime healing practices add β€” is the darkness component. Forest bathing research is mostly daytime. Star bathing adds the circadian darkness, the melatonin production, the nighttime anti-inflammatory cascade. It's forest bathing plus darkness therapy, combined on a deck overlooking a tidal bay.

The Wehr Experiment and the Lost Hour

I keep coming back to Thomas Wehr's experiment because it's the closest thing we have to a controlled test of what happens when modern humans are returned to pre-industrial darkness.

The setup was simple: take healthy modern adults, put them in 14 hours of darkness per night (6 PM to 8 AM) for four weeks, and see what happens. No screens, no artificial light, no clocks. Just a dark room and time.4

For the first week, participants slept enormous amounts β€” 12+ hours β€” suggesting they were paying back a chronic sleep debt they didn't know they had. By week four, sleep stabilized at about 8 hours, split into two blocks. But the key finding wasn't the sleep pattern. It was what happened in between.

During the 1-2 hour waking period between sleep blocks, participants showed:

Wehr described this as a state modern humans almost never access β€” a quiet wakefulness inside extended darkness, characterized by hormonal conditions that promote healing, immune function, and psychological integration.

Every pre-industrial culture had this. Every night. For free.

Toni's Connection

When I read about Wehr's subjects describing the between-sleep period as "peaceful" and "contemplative," I recognized it. That's what star bathing feels like at minute 25. Not sleepy, not awake in the daytime sense. A third state. Warm and open and not in a hurry. My pain is still there but it's not the loudest thing anymore.

I've been accidentally accessing a hormonal state that our ancestors had every single night, and that we lost so completely we had to rediscover it in a lab.

What We're Not Doing (And Why I'm Careful About This)

I need to be clear about something, because this article touches on Indigenous knowledge and I'm a guy in Oregon with a laptop, not an anthropologist or a member of any of these communities.

I'm not claiming that Navajo star ceremonies and Aboriginal Songlines are "really" about melatonin. That would be reductive garbage. These are sophisticated, multilayered knowledge systems that carry spiritual, ecological, social, and practical information simultaneously. Reducing them to "they were accidentally doing chronobiology" would miss every point they were making.

What I am saying is narrower: the night sky practices of multiple independent cultures share a common physiological substrate that modern research is now identifying. Extended darkness exposure has measurable effects on hormones, inflammation, and nervous system regulation. Ancient cultures built practices around nighttime darkness that would have activated these effects. Whether that's why they did it β€” or just a beneficial byproduct of practices that served many other purposes β€” I can't say and wouldn't presume to.

The useful takeaway isn't "ancient people were primitive scientists." It's "modern people lost something that every previous human culture maintained, and maybe we should pay attention to that."

CEO Memo: On the Subject of Ancestral Knowledge

Cats have known about the healing properties of darkness for approximately 10,000 years, predating all the civilizations Ken just mentioned. We perfected the 16-hour darkness immersion protocol while humans were still figuring out fire.

You're welcome.

I will also note that the humans' new habit of sitting outside in the dark has been a cat practice since before recorded history. In most intellectual traditions, this is called "following the cat's lead." Ken calls it "independent discovery." I call it what it is.

β€” Samba, CEO
Original Darkness Practitioner
(Currently demonstrating the 4 PM nap protocol, another feline innovation)

What This Means for Toni (and Maybe for You)

Here's the thread that runs through all of it β€” Mesopotamia, the Navajo Nightway, Aboriginal Songlines, Polynesian wayfinding, Wehr's lab, Toni's deck:

Humans function differently in extended darkness. Our hormones shift. Our inflammation drops. Our nervous systems recalibrate. Our psychology opens up. Every culture that had access to natural darkness built practices around it. We are the first culture in human history to not have that access, and we are also the first culture with epidemic levels of chronic inflammatory disease. β€” Ken's working hypothesis, written at 3 AM, reviewed by Samba

Correlation isn't causation. I've said that enough times in this blog that Toni made it my ringtone. But when the correlation shows up independently across every continent, every era, every knowledge system, and every modern study that bothers to test it β€” at some point you start asking whether "correlation" is the right word or whether you're just being cautious to avoid saying the obvious thing.

Toni didn't know any of this when she started going outside at 3 AM. She just hurt, and the dark helped. But it helps to know she's not the first person to figure that out. She's just the most recent in a line that stretches back to the beginning of the species.

🍢 Message in a Bottle

If you're reading this at night and you have access to any kind of dark outdoor space β€” a backyard, a balcony, a park bench away from streetlights β€” try sitting in it for 20 minutes without your phone. Don't try to do anything. Don't try to feel anything. Just be in the dark and see what your body does when you give it the signal it's been waiting for.

You don't need a coastal bay. You don't need stars. You need darkness, time, and the willingness to be bored for a few minutes before something else happens.

Every one of your ancestors knew this. Your body still does.

Sources

  1. Yetish G, et al. (2015). "Natural sleep and its seasonal variations in three pre-industrial societies." Current Biology, 25(21), 2862-2868. Study PDF ↩
  2. Coren S. (2015). "Are you sleep-deprived or darkness-deprived?" World Economic Forum. Analysis of Siegel et al. sleep research in pre-industrial societies. https://www.weforum.org/stories/2015/10/are-you-sleep-deprived-or-darkness-deprived/ ↩
  3. Ekirch AR. (2005). At Day's Close: Night in Times Past. W.W. Norton. Extensive documentation of segmented sleep in pre-industrial Europe. See also: Ekirch AR. (2016). "Segmented Sleep in Preindustrial Societies." Sleep, 39(3), 715-716. https://pmc.ncbi.nlm.nih.gov/articles/PMC4763365/ ↩
  4. Wehr TA. (1992). "In short photoperiods, human sleep is biphasic." Journal of Sleep Research, 1(2), 103-107. Extended darkness produced biphasic sleep, expanded melatonin secretion, and elevated prolactin in the inter-sleep waking period. Background on Wehr's research ↩
  5. Christian T. (2019). "Anoint an Aries with Sheep's Blood: Finding the Familiar in the Astral Medicine in Ancient Mesopotamia." Nursing Clio. Discusses Mesopotamian therapeutic tablets requiring medicine to be set under stars overnight. Also: Wee JZ on zodiacal therapeutic practices. https://nursingclio.org/2019/10/24/ ↩
  6. "Ancient Egyptian Knowledge: Healing, Astronomy, and Symbols." Overview of medical papyri describing celestial-timed healing rituals and the role of Nut and the Eye of Horus in healing traditions. https://quenzi.tn/ancient-egyptian-knowledge-healing-astronomy-and-symbols/ ↩
  7. King J. Navajo war ceremonial. Also: STARLAB Navajo Skies Curriculum β€” describes the Nightway ceremony, Mountain Sheep constellation, and Star Gazer diagnostic practices. Additionally: "Two-Eyed Seeing: DinΓ© (Navajo) Astronomy" (2021). DinΓ© Astronomy PDF ↩
  8. Norris RP, et al. (2014). "Star maps point to Aboriginal songlines." ABC Science. Describes the mapping of songlines to stellar positions across Aboriginal Australian cultures. Also: Noon K, De Napoli K. (2022). "Indigenous Songlines tell the story of the night sky." ANU Reporter. ANU article Β· ABC Science article ↩
  9. Mau MKLM, et al. (2021). "Qualitative study on voyaging and health: perspectives of experienced voyagers." PMC. Physicians serving as medical officers on traditional Polynesian voyaging canoes reported profound improvements in holistic health and well-being. https://pmc.ncbi.nlm.nih.gov/articles/PMC8264866/ ↩
  10. Hopkins R. (2025). "The Great Mystery." Atmos Magazine. On Oceti Sakowin astronomy, ceremony, and the integration of spirituality and science. https://atmos.earth/ecological-wisdom/the-great-mystery-oceti-sakowin-ruth-hopkins/ ↩
  11. Gooley JJ, et al. (2011). "Exposure to room light before bedtime suppresses melatonin onset and shortens melatonin duration in humans." Journal of Clinical Endocrinology & Metabolism, 96(3), E463-E472. https://academic.oup.com/jcem/article/96/3/E463/2597236 ↩
  12. Falchi F, et al. (2011). "Limiting the impact of light pollution on human health, environment and stellar visibility." Journal of Environmental Management. Also: Sasseville A, et al. (2006). "Blue blocker glasses impede the capacity of bright light to suppress melatonin production." Journal of Pineal Research. Related research on melatonin and light wavelength ↩
  13. Hansen MM, et al. (2017). "Shinrin-Yoku (forest bathing) and nature therapy: A state-of-the-art review." International Journal of Environmental Research and Public Health, 14(8), 851. https://pmc.ncbi.nlm.nih.gov/articles/PMC5580555/ ↩
  14. Wen Y, et al. (2019). "Medical empirical research on forest bathing (Shinrin-yoku)." Environmental Health and Preventive Medicine, 24, 70. https://pmc.ncbi.nlm.nih.gov/articles/PMC6886167/ ↩